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EDITORIAL/AUTHORIAL CORRECTION
Robert Lanning’s "Awakening a Demand for Schooling"
We publish below corrections to Robert
Lanning’s recent article, "Awakening a Demand for Schooling:
Educational Inspection’s Impact on Rural Nova Scotia, 1855–74,"
HSE/HRE, vol.12 (1 & 2).
In dealing with the proofs of Dr Lanning’s article, the
Editors somehow managed to skip a last, and important, stage in
the treatment of the final galleys. For whatever reason, we came
to think we had the author’s final word on his manuscript
article when, in fact, we did not.
The result was the publication of a text that did not conform
in every respect to the author’s final wishes. We regret this
error, and wish to apologize for any inconvenience to which it
may have led.
We thank Professor Lanning for providing needful corrections.
It is likely the journal has never previously fallen into
this particular editorial abyss, and we hope not to do so again.
* * * To: William Bruneau,
Editor
Historical Studies in Education
Further to our correspondence on my article, "Awakening a
Demand for Schooling: Educational Inspection’s Impact on Rural
Nova Scotia, 1855–74," HSE/HRE,
vol.12 (1 & 2), I submit the following comments on the published
version of the article.
Page 131, first full paragraph, line 1: the word "to" should
be deleted prior to the words "rural poverty". Same paragraph,
line 4: I suggest the added word, "inevitably" be deleted as too
deterministic. After that first full paragraph, p. 131, material
I consider important has been deleted; this provided context and
meaning relevant to the discussion of class that follows in the
published text. Part of the text edited-out reads as follows:
The encroachment of state power into rural life
produced tension as the politically and culturally
powerful sought to expand and sustain a "social
character" relevant to their interests. Raymond
Williams suggests that the social character of an
historical place and period consists of the material
bases of life: systems of communication, production,
learning, decision-making, nurturing and
maintenance—it is a "valued system of behaviour and
attitudes—[that] is taught, formally and informally
[as] both an ideal and a mode" of practical existence.
A dominant social character of a period is defined by
the social class that controls these material forces
and is able to articulate its interests through them.
Proof of a commanding class presence lies in the
"characteristic legislation, the terms in which
this was argued, the majority content of public
writing and speaking, and the characters of the men
most admired." (Footnote also edited out: Raymond
Williams, The Long Revolution
(New York: Harper, 1961), 47–8, 61, 116–22.)
Further, because of the removal of that paragraph, footnote 9
appears to reference R.T. Naylor’s work cited in footnote 8.
Instead, footnote 9 should reference pages 48 and 63 of
Williams’ The Long Revolution.
In the final paragraph of page 131, beginning with "The rural
working class," the third sentence has been altered so that
working class "experiences of institutional relations and social
power were merely those [emphasis added] of more powerful
social classes." The original manuscript stated that, because of
underdeveloped conditions, working class experiences
"represented the interests of more powerful social classes." The
editorial alteration suggests an identity of interests I do not
wish to convey.
Page 140: immediately after footnote 57, I described the
categories of persons mentioned therein as "Official Visitors".
This was intended to introduce the term as it appears later in
the printed version without clarification. Two important
contextualizing sentences in the original ms. should be
retained:
The register, therefore, was not merely an instrumental
source of official knowledge but a set of practical categories
of participation in the project of local schooling that teachers
and Official Visitors were expected to assist in fulfilling. As
Curtis notes, "one of the cultural prerogatives of men in the
dominant classes was… entering into the lives of and informing
themselves about those beneath them." (Reference: Bruce Curtis,
True Government by Choice Men? 176–7.)
Robert Lanning
Dept. Of Sociology and Anthropology
Mount Saint Vincent University, Halifax |